Thursday, December 23, 2010
Kulting my sister's cycle
Wednesday, December 8, 2010
Partly Cloudy
Wednesday, November 10, 2010
Happy sufferer
a) we like the work or
b) we like the outcome or
c) we are forced to do it or
d) we like to get pained just like that :P
There are other higher forms of suffering which are not so easily understandable. As usual let us use the lens of love to understand these things.
- I like Rama Chandra not just for his greatness, power, etc., but also for being a great sufferer. It is said that Rama and Sita are one of those unfortunate couples who suffer the pain of separation all through their lifetime. He missed her for so much time. And when he finally was able to meet her, he put her to a test of purity. Imagine the pain he would have suffered. Even after the pattabhisheka(act of becoming a king), he had to leave her to forests (according to Uttara Ramayana). He always inspires me in times of suffering. The suffering is often called "Viyoga-duhkam" - the lack/loss of wife.
- Suffering does not mean being sad. People who suffer can also be very happy. Suffering and happiness can be completely independent. Being happy is the best way to take the pain. Being sad is the worst way to take pain as you would suffer more.
- If we think carefully, we'll find that love is the reason behind both happiness and suffering. That's why understanding it is not easy. Here suffering is not first order affect of love. It is the suffering to achieve the love. For example, Rama would not worry if Sita goes to Janaka's house(first order does not cause pain).
- How does love cause suffering?. According to me, conflicts in love give raise to suffering. The conflicts have to be resolved using some laws like "dharma". Rama loves the people and also loves Sita. He cannot accept her without testing her purity because it will conflict the love towards people. Hence he uses dharma and puts her to a fire test to achieve both love. Here Sita suffers as she had to jump into the fire which can potentially kill her. But she loves Rama and can bear any amount of pain. Love also helps in bearing the pain.
- Does love demand action? It does when coupled with dharma. You can always say "I love all" and leave things as they are. But the point here is that you should love all equally. Can Rama love Sita and Ravana simultaneously and leave Sita to him? No! That would be mean that he is loving one more than another. Again this is a conflict and dharma comes into picture. Another way to interpret this is that Rama loves both equally, but he would help Sita only because she has been praying for help. Helping her is rightful than helping Ravana according to dharma.
- Thus, love coupled with dharma would be a very powerful tool to understand life. Prof Ganesh used to say that one should have an anchor in life. For him, it is dharma. He tries to see through the lens of dharma.
- Having an anchor is very important in life. People often choose the easiest one - "take the least painful choice". If that is the anchor in your life, you keep on avoiding things which are painful. You can easily lead a life but would never achieve any fulfillment or understanding of life. Some people go for "best output" as their anchor. I don't like that even. What is the point of doing something which you don't like even if the outcome is something great. My anchor is always "love+dharma". One should always follow one rule and should not vary it according to situation. Often we try to follow something in one and something else in another situation. Best example would be acad life and personal life. In acad life you do things which you like. But in personal life you do things just to take away the pain. We try to avoid people/things/issues which are painful.
- When I want something which my papa does not like, there is a conflict. Simply said, the first order pain of love is the pain caused by you. I would not cause pain to my father and instead love him and do what he said. That's what dharma says. That something which I loved can still be loved but not given priority. If it is a human being, there is a problem. I can treat him/her in the same loving way. But if they are still unhappy because of me, I have no choice. Either I have to break the law and choose one of them - papa or the human being, or I have to suffer endlessly throughout my life.
- My granny is one perfect example for me. I treat her like any of my friends. But she is innocent and always tries to avoid me. I try not to cause any pain to her. And hence I suffer because I have to avoid her. But there is no problem in suffering as I am always happy, a part of which is derived from the fact that she is happy if I stay away. Again suffering is second order like hiding, running away :P, etc.
---
Kashyap
Friday, October 22, 2010
Hari Tum Haro
"Hari Tuma Haro is an Indian bhajan or devotional song by Mirabai, the poet saint. Mahatma Gandhi reported this song to be his favorite. Gandhi once expressed the wish to hear M S Subbulakshmi sing the song. Subbulakshmi answered that she had not practiced the song. Gandhi replied that he would rather hear her speak the Hari Tuma Haro than hear someone else sing it. Feeling obliged, Subbulakshmi recorded the song and had the record delivered to Gandhi on his 78th birthday. After Gandhi's assassination, radio stations played Subbulakshmi's recording of Hari Tuma Haro repeatedly after announcing the death of Gandhi." [ Taken from Wikipedia ]
It is a very nice and pleasant song. It is available in Youtube and also in the Lan (for IITM students). One should surely try listening to it if one likes slow songs. Here are the lyrics and their translation:
*hari tum haro jana ki pīr
(O Hari(Krishna), end the human suffering)
draupadī kī lāj rākhī tum badhāyo cīr
(By lengthening Draupadi's garment,
thou hast saved her from disrobement)
bhakta kārana rūpa narahari dharyo āp śarīr
(Thou wearest the human cloak (through avatarhood) to protect your devotees)
hiranyakaśyapa mār līnho dharyo nāhina dhīr
Thou hast slayed (asura) Hiranyakasipu in thy fiercest form (Narashimha or Man-Lion)
būdate gaja rāja rākhyo kiyo bāhar nīr
(Thou hast recused Gajaraj (cf. Gajendra Moksha), by taking him out of the water.)
dāsi mīrā lāl giradhar
(O Lord Giridhara, sings thy servitor, Mira)
Another meera song, which is very good is enadhu uLLame.
Sunday, October 17, 2010
Fun with kids
Back to the point, I had good fun. It was my cousin's birthday yesterday. I went to their house in the morning, at around 10:30. And my favorite movie, "LavaKusa", was being played in the TV. It is really good movie and I can't stop watching it. How many times I see it, it always looks new. The love between Sita and Ram is quite appealing and is shown excellently in that movie. Its story is based on "Uttara ramayan", which is the Ramayan after Rama kills Ravana and goes back to the kingdom.
After the movie is over, we had lunch and we started decorating. As usual, I slept late the previous night and felt very sleepy. Though decorating is a tedious job, it brings the part mood to all. The "happy birthday" balloons hanging all over, some stuck to the walls, cheer me all the time. I felt like my own birthday. I don't remember celebrating such a party for myself, may be I had one when I was too small. After the decoration, my uncle and I went to get the 2 KG cake which was ordered the previous day and some chips and drinks. All this time, when we were working on arrangements, my aunt was cooking so many good stuffs - bajji, bonda, etc.
While all these were happening, the evening sun rang the party bell and we quickly winded our work and dressed ourselves for the merry time ahead. The birthday boy, Kaushik, wore his new dress and started playing the piano. As he pressed the keys, a sweet tone started welcoming the guests. "Kids!", I thought, "so many of them are coming. I will surely have fun". I like kids very much for their innocence.
The kids came in lots, holding their parents. And when they left their parents for their usual gossip, they started grouping together. I prefer kids compared to elders. So I went to them and started talking to them. Suddenly I found that they talk different languages and most of them are multilingual. There were many telugu and tamil speaking ones, few hindi speaking kids and two kannada speaking brothers. They all talk well in their own language and know little bit english and tamil. It was sufficient for them to have fun. I liked them very much, for they understand each other very well, in spite of the fact that they can't communicate well. That's why they are great!
It was tough for me to talk. I know telugu and english, but only little hindi and zero kannada. And I found one little hindi speaking kid who was very enthusiastic. His name was something like kushal or kushoni. I couldn't understand him well. He talks hindi better than me and the embarassing part to me is that he is in PRE_KG! A pre-kg fellow talks hindi better than me!!! I can't accept such a thing. So I started talking to him. He is a chatterbox like me and more open than me. He beats me in all my qualities, except for my little knowledge in sciences, which he couldn't understand. So here is a small conversation:
He:"tera naam kya hi?"
I:"mera to naam nahi hi"
He:"naam nahi tere ko? tho ghar me kya bulate hi?"
I:"ghar me tho kashyap bulate hi", "Tum kya kar the ho?"
He:"main school me padta hu. Tum school jate ho kya?"
I:"nahi. Tum ko balloon chahiye kya? voh bada red vala"
He:"Voh red nahi. maroon!"
I:"Acha, yes. maroon wala. tum chote ho na. main lekar ata hun"
He:"main bade ho ne se tum ko balloon de doongE"
...
Like that we chatted and ate sweets, chips, bonda, bajji, everything. I took photos of all those kids. I don't know any of them and I am not sure if I will meet them again. They don't have email ids or phone numbers to keep in contact. I don't think they will worry about such things. All they want is fun and they don't mind playing with anybody who likes to play with them. I like the way they live. When we grow old, we start clinging to things and also people. People develop tastes and have huge list of preferences. I still like to play like a kid and have fun with anybody who likes to play with me. But unfortunately many people act like they are grown ups and never play with me. Hey Rama Chandra! why don't you make everybody a kid? Then, I can play with everybody!
Wednesday, October 13, 2010
Love-II
I like to live the life of ideal characters, 'Ramaha', 'Shivaha', 'Anjaneya', 'Sita', etc. I am a old style person, and hence I like those characters. I also like carnatic and hindustani music. That's why many people don't like me :). Many don't like the music translations in my blog. There are many people who don't like many of my things and ways.
But the music translations which I write are for my favorite songs. I listen to them day and night and sing them all the time. I like to write about them. Similary Ram ji, Sita devi, Parvathiparameshwarau, etc., are my gods and friends from a long time. I can't take anybody else as ideal. But many people don't like it. They are not like me, or in other words, I am not like them. My granny once said "You are all like me. That's why I made friendship". But after some time, she said "You are not like me. I don't want to make friendship. Good bye". I felt very bad. After thinking for a long time, I decided not to make friends. And I stopped being friendly for a long time. During last summer, I didn't make any new friends at Google(except my mentors). I was scared that people will not like me because I am not like them. I was very sad. I don't want to reminisce those old sad, gloomy days. After coming out of that sadness, I understood many important things in life. Here they go:
- I don't need to be like others. I don't need to listen to latest music because lot of people do so. It is good to live like Rama, Krishna, etc.
- But now, people may not like you and don't make friendship. These days people have completely messed up definitions of friendship. If you show pity and try to help, they may not like it. But if another does, they accept it very happily. Sometimes showing pity itself is a crime. You will be hated and cursed.
- So how do you deal with so many weird people. They want you to act like them, or otherwise they won't like you. They want you to act nicely till the work is done and then leave. How to deal with such people?
- The solution is "Love". Ah! finally to the crux of the story. I just need to love all. Never hate. See through love and everything will fall straight. Once Slinky said "You should not see the world through these these black and white shades". He was right. We should not even have two labels like good, bad; love, hate; etc. We should just see through only one color, i.e. love. And everything will be clear.
- Love all your friends and make sure that you do it by not causing pain to them. Love will never cause pain to the lover or the beloved. Therefore love them and do things which will be good for your friends, but it should not be wrong doing. If your friend does wrongs, warn him/her and still he doesn't stop doing bad to the world, act against him if you are the right person to do so. And surely leave him, without hating.
- Love those who don't like your habits. Understand that they are innocent beings who are unable to accept you, as you are.
- "A friend in need is a friend in deed". You don't really need namesake friends, who don't need you unless there is work with you. You don't need such friends who can't love you back. A friend is one who can love you back like you love him/her. He may not help you sometimes, but that is because he/she might have felt that it is not right to help or he/she is busy.
- Love turns into care when you have to freedom to do so. Care doesn't mean pestering. It is very simple to understand. If you find that your friend is not well, you will ask him/her how he/she is and buy them a fruit or a biscuit packet if you can. This is care and you can do it for all your friends. Those who love you back will never hate you when you care about them.
- Love is one of the best ways to deal with people. Love is not work done to others. You don't love somebody because he/she works very well for you. You should never love for the work they have done. You should love all for they are all beings like you.
- Help is different from love. You may have preference in helping. In general, you like to help your mother more than your friend. This is because of the love they show. Your credits belong to all those who love you. It is because of them that you have come this far. Without them you are nothing. Therefore giving preference in helping is nothing wrong. And love decides the preference. In India we have a great tradition of taking guest as god. Here is a nice story which highlights that tradition: "There was once a little village, and in it there dwelt a poor Brahmin with his wife, his son, and his son's wife. They were very poor and lived on small gifts made to them for preaching and teaching. There came in that land a three years' famine, and the poor Brahmin suffered more than ever. At last when the family had starved for days, the father brought home one morning a little barley flour, which he had been fortunate enough to obtain, and he divided it into four parts, one for each member of the family. They prepared it for their meal, and just as they were about to eat, there was a knock at the door. The father opened it, and there stood a guest. Now in India a guest is a sacred person; he is as a god for the time being, and must be treated as such. So the poor Brahmin said, 'Come in, sir; you are welcome,' He set before the guest his own portion of the food, which the guest quickly ate and said, 'Oh, sir, you have killed me; I have been starving for ten days, and this little bit has but increased my hunger.' Then the wife said to her husband, 'Give him my share,' but the husband said, 'Not so.' The wife however insisted, saying, 'Here is a poor man, and it is our duty as householders to see that he is fed, and it is my duty as a wife to give him my portion, seeing that you have no more to offer him.' Then she gave her share to the guest, which he ate, and said he was still burning with hunger. So the son said, 'Take my portion also; it is the duty of a son to help his father to fullfil his obligations.' The guest ate that, but remained still unsatisfied; so the son's wife gave him her portion also. That was sufficient, and the guest departed, blessing them. That night those four people died of starvation". You can see that the poor brahmin gave preference to wife and children first and then to the guest. He gave his share to the guest. His wife and children also gave preference to the guest and gave their share to him. They gave preference to the guest more than themselves because the guest is in need and has pleaded them. Showing love/mercy is the greatest quality. Here, there is no question of "should I give to my son or the guest". But the question is "should I eat or my guest". And since helping is great, he chose it compared to his self need. That's the path less taken and hence it became the greatest sacrifice in history.
I conclude this post by pointing out to two AWESOME songs:
song1 song2
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Notes:
1. The brahmin story is taken from Vivekananda's "Secret of work".
2. If you want to know the meaning of the first song, check:
http://www.ruclip.com/video/klsLXm_r01U/lord-krishna-muddugare-yashoda-annamayya-kirtana-devotional-song.html
Monday, October 4, 2010
Maakelaraa Vichaaramu - Raga Ravi Chandrika
This song, "Maakelera vicharamu", explains why we should not worry at all. Tyagaraja follows the principle of "bhakti". If you are good "bhakta", lord will always help you. Being a "bhakta" means to love the god and indirectly everything he creates and bestows to us.
Here goes the translation, copied from a good blog:
pallavi:
mAku-ElarA vicAramu
maruku-anna SrI rAma candra
mAku-to us; ElarA - why should we; vichAramu - worry; marukanna-gave birth to maruku(Cupid); SrI rAma chandra - O rama chandra;
O Lord SrI rAma candra, Father (anna) of Cupid (maruku) (marukanna)! Why (ElarA) should we (mAku) (literally for us) (mAkElarA) worry (vicAramu)?
anupallavi
sAkEta rAja kumAra
sad-bhakta mandAra SrI kara (mAkEla)
sAkEta - ayOdya; rAja kumAra - son of Dasaratha; sath+bhakta - true devotees; mandAra - the great mandAra tree which gives wishes; SrI - Lakhmi; kara - bestower;
O Prince (rAja kumAra) of ayOdhya (sAketa)! O Wish Tree (mandAra) of true (sad) devotees (bhakta)! O bestower (kara) prosperity (SrI)!
O Lord SrI rAma candra, Father of Cupid! Why should we worry?
caraNam
jata kUrci nATaka sUtramunu
jagamu-ella meccaga karamunanu-iDi
gati tappaka ADincedavu sumI
nata tyAgarAja giri-ISa vinuta (mAkEla)
jata kUrchi - group together; nAtaka - related to drama; sUtramunu - strings (like mangala sutram(u) :P); jagamella mecchaga - praised by everybody in the world; karamunanu iDi - hold with your hands; gati - order; tappaka - without missing; ADincedavu - play; sumI - isn't it true?; nata tyagaraja - saluted by tyagaraja(not sure :)); giri+isha - Lord Shiva; vinuta - praised;
Having harmonised (jata kUrci) (various elements of the drama) and holding (iDi) the strings (sUtramunu) (of the puppets) of the drama (nATaka) (of Universe) in your hands (karamunanu) (karamunaniDi),
to the appreciation (meccaga) of the whole (ella) Universe (jagamu) (jagamella),
You make us (Or the Universe) dance (ADincedavu) without missing (tappaka) even a single beat (gati), isn't it (sumI)!
O Lord saluted (nata) by this tyAgarAja and praised (vinuta) by Siva – Lord (ISa) of Mountains (giri) (girISa)!
O Lord SrI rAma candra, Father of Cupid! Why should we worry?
The song really gives you strength and power to do anything. You don't need to worry about anything if you follow dharma and pray him. I don't care writing this entry even if my eyes are not well... Why should I worry? He is there! [ That doesn't means I stop taking medicines and just pray. We should also follow our dharma ]
References:
http://thyagaraja-vaibhavam.blogspot.com/2008/02/thyagaraja-kriti-maakelaraa-vichaaramu.html
Friday, September 24, 2010
Latest insti news by GJk
1. Cats have reportedly stopped listening to humans. A little boy reported that the cats in the Caveri hostel have formed a union and stopped obeying humans. He found that a cat has completed ignored his call and was reluctant to even turn its head. He got angry and shouted at it. But the fat old cat did not care and jumped at the poor little lizard who was live telecasting the scene. We deeply regret for the loss of our young journalist lizard who used to be our best photographer.
2. Archaeological survey has revealed that some hostels had room numbers greater than thousand and are still being used. It is found that the oldest hostels like Caveri have room numbers like 1018, etc. It has come out as a big shock for an undergraduate student who went in search of a graduate student and he immediately reported this revelation to our channel.
3. Dr Devdas Menon is going to give an awesome lecture on October 7th. Nobody in our campus should miss this wonderful opportunity to listen to such a great person.
4. Last but not the least, lot of people are sick!!! Numerous cases of conjunctivitis have been reported. People are requested to follow hygienic practices to avoid further spreading. The little boy Jagannadh reported again that four of his friends are sick. Here is the latest news about them:
- Shiny - Apart from conjunctivitis, she is also attacked by a brainless fever. The little boy questioned the fever, "Why do you attack people who are already sick?", and the fever could not answer and ran away from him.
- Suvinay - He too was attacked by conjunctivitis and was homed. He is recovering quickly and will be back by next Monday.
- Pranesh Srinivasan - The master mind behind the 'Python talk' is being attacked by various illnesses. The reason is quite unknown and the master is using python to quickly find the reason. He said that we need to wait and see how powerful python is. (The master has promised wonderful tricks!)
- Kirtika - Last but not the least is the only person the little boy is scared of. And she is also sick. She has been ill since years and this sudden and huge degradation of her health caused serious concerns to many. The little boy thinks that somebody should really take care of her health, if she is busy taking care of Shaastra's health.
This brings us to the end of today's news. Let us meet again some day. Good night!
Thursday, September 16, 2010
Cats and Ants
"What is this meet for? Why are we ants invited to this?", asks the ant princess. "We heard that there is a population surge in both our communities and thought that you would be facing problems similar to us".
Ant - "What troubles are you facing? We don't have much of a problem with our population, though it grows exponentially."
Cat - "As you can see, our kittens are starving. We can't find food. We have no proper shelter too. We live beside the stairs and it becomes dirty when it rains."
Ant - "Well we don't have such a problem. We stay in a proper warm room. Food is abundant all the time. We really thank god for giving us all these things."
Cat - "Oh! You are living very happily then."
Kitten - "Mummy! I too want to stay in a room."
Mother Cat - "Hey ants! can you spare some space in your room for us? After all, we have been staying together in this hostel from a long time and we are the owners of this hostel. We will help you when needed."
Ant - "We ants are known for our goodness. We can surely give you some space in the room. But the problem is that the room is not suited for cats. It is closed almost all the time. And the human inhabitant is a mad fellow. He used to try to blow us away. But we being strong people always come back. After few days he stopped bothering us. He creates small storms far away from us, but cares not to blow us away."
Another ant - "He is really mad fellow. He follows us sometimes. We get so embarrassed. Almost all the time he stays in our room, he switches on some kind of thing which goes on making noise. We know so many languages, but that noise doesn't belong to any languages. Only our singer ants enjoy it."
Cat - "Oh! then, is there such a room for cats too? How did you find that room?"
Ant - "One of our ants was going for a morning walk and saw a photo of a gardener cutting grass, on the door. Then it went in and found that it is the best suited for ants. It is full of food. The human inhabitant often distributes food to all his friends. We collect the food he drops foolishly and eat. He is really a big fool. I suggest you to search for a room in which the human is like this fool. The human should not stay for long time. Because you are cats, the human should not lock his door. Search for such a human who doesn't bother to scare you away. There are many such lazy humans dwelling in rooms which we are supposed to live. Go! Find for a room! It is our hostel! Send the best of your search cats to find a fool."
The cats start searching for a room so that they live in it... To be continued.
Thursday, August 26, 2010
Love-I
My understanding of Love comes from Vivekananda's "Secret of work". I present some paragraphs from it to make it easy for you to understand what love is:
"The whole gist of this teaching is that you should work like a master and not as a slave; work incessantly, but do not do slave's work. Do you not see how everybody works? Nobody can be altogether at rest; ninety-nine per cent of mankind work like slaves, and the result is misery; it is all selfish work. Work through freedom! Work through love! The word "love" is very difficult to understand; love never comes until there is freedom. There is no true love possible in the slave. If you buy a slave and tie him down in chains and make him work for you, he will work like a drudge, but there will be no love in him. So when we ourselves work for the things of the world as slaves, there can be no love in us, and our work is not true work. This is true of work done for relatives and friends, and is true of work done for our own selves. Selfish work is slave's work; and here is a test. Every act of love brings happiness; there is no act of love which does not bring peace and blessedness as its reaction. Real existence, real knowledge, and real love are eternally connected with one another, the three in one: where one of them is, the others also must be; they are the three aspects of the One without a second — the Existence - Knowledge - Bliss. When that existence becomes relative, we see it as the world; that knowledge becomes in its turn modified into the knowledge of the things of the world; and that bliss forms the foundation of all true love known to the heart of man. Therefore true love can never react so as to cause pain either to the lover or to the beloved. Suppose a man loves a woman; he wishes to have her all to himself and feels extremely jealous about her every movement; he wants her to sit near him, to stand near him, and to eat and move at his bidding. He is a slave to her and wishes to have her as his slave. That is not love; it is a kind of morbid affection of the slave, insinuating itself as love. It cannot be love, because it is painful; if she does not do what he wants, it brings him pain. With love there is no painful reaction; love only brings a reaction of bliss; if it does not, it is not love; it is mistaking something else for love. When you have succeeded in loving your husband, your wife, your children, the whole world, the universe, in such a manner that there is no reaction of pain or jealousy, no selfish feeling, then you are in a fit state to be unattached.
Krishna says, "Look at Me, Arjuna! If I stop from work for one moment, the whole universe will die. I have nothing to gain from work; I am the one Lord, but why do I work? Because I love the world." God is unattached because He loves; that real love makes us unattached. Wherever there is attachment, the clinging to the things of the world, you must know that it is all physical attraction between sets of particles of matter — something that attracts two bodies nearer and nearer all the time and, if they cannot get near enough, produces pain; but where there is real love, it does not rest on physical attachment at all. Such lovers may be a thousand miles away from one another, but their love will be all the same; it does not die, and will never produce any painful reaction.
Now you can see what Love really means. I have not mastered it. Nor am I near to the end. There is a long journey ahead. But due to God's grace, through a friend, I learned a bit of it. I understood that, to know Love, you need to know what Hate is. One should understand that opposites are not really opposite but are contained in each other. Many philosophies talk about this and I too believe it.It all happened by fate. A war raged between her and me. I was forced to hate. I was forced to go against her. But I resisted it. I never tried to hide my Love. I held it with all my strength and I still hold it. It is the same thing I show to my parents or my Shiny or Vinu. I showed it in the morning to poor kitten and the beautiful rose in the garden. I will continue to show it to all beings.
I will love all. I will love the bad, but will never tough it. I will love my enemy, but will never help him/her. I will love all, for God is love.
Jagannadh Kashyap Garimella
Wednesday, July 28, 2010
Heccharikagaa rara He rama chandra
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హెచ్చరికగా రారా హే రామ చంద్ర
హెచ్చరికగా రారా హే సుగుణ సాంద్ర
పచ్చ విల్తునికన్న పాలిత సురేంద్ర (హెచ్చరిక)
నిను జూడ వచ్చు భగిని కరంబు చిలుక
మనసు రంజిల్ల నీ మహిమలను పలుక
మిను వాసులెల్ల విరులను చాల జిలుక
ఘన త్యాగరాజు కనుగొన ముద్దు గులుక (హెచ్చరిక)
हॆच्चरिकगा रारा हे राम चन्द्र
हॆच्चरिकगा रारा हे सुगुण सान्द्र
पच्च विल्तुनि(क)न्न पालित सु(रे)न्द्र (हॆच्चरिक)
निनु जूड वच्चु भगिनि करम्बु चिलुक
मनसु रञ्जिल्ल नी महिमलनु पलुक
मिनु वासु(लॆ)ल्ल विरुलनु चाल जिलुक
घन त्यागराजु कनुगॊन मुद्दु गुलुक (हॆच्चरिक)
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Meaning:
Pallavi: heccarikagA rArA...
It asks lord rama, brimming with virtues(suguna sandra), to come(=rArA) slowly and cautiously(=heccarikaga) so that Tyagaraja may behold him.
Anupallavi: pacca viltunik(a)nna...
O father of cupid, who hold sugarcane bow(paccha(resembles sugarcane) viltuniki anna). O Protector (pAlita) of Lord (indra) of celestials (sura)!
Charanam: ninu jUDa vaccu bhagini karambu ciluka...
The parrot in the hands of your sister parvathi, comes to see you. It speaks of your great might, leading to the exultation of your devotees' minds. As the angels shower flowers, your charm increases greatly. Finally, once again, O rama! come cautiously so that Tyagaraja may find you.
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It is interesting to know that it is Rama's sister(Parvathi Devi) who cursed him to become a man and face all those troubles. This is when Mr Ravana takes away Parvathi from Shiva :) She gets angry and curses Mr Vishnu. You know why? Vishnu ji tells Parvathi that Ravana will come and ask for Shiva and she'll be left alone. So Parvathi goes along with Shiva to Ravana to stop that. And the twist is that instead of Shiva, she gets booked :). Ravana sees Parvathi and all of sudden, changes his mind and asks Shiva to give her :)
And hence it is interesting to know that she likes to know about her brother.
This is how a good relation will be. In case of a mistake, one will quickly understand the other and forgive them. If Parvathi and Vishnu stick to their guns, there will be nothing other than the world's destruction. Now a days, many people lack understanding. They quickly give up saying "you are not my type", etc. I strongly believe that humans are all equal and there is no difference between two good persons. In their heart, they are the same, they fight for the same good. Comparing external features is just meaningless.
I learned about the above things from the movie BhooKailas, an awesome, superb, excellent movie. It is one of my most favorite movies.
Good bye to all,
Kashyap
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The translation is taken from this link.
Monday, June 14, 2010
palukE bangAramAyenA kOdaNDapANi
By now most of you know that I am not well because of the fight with granny to force her to expiate her mistakes. And I am also trying to atone for my mistakes by doing good things :)
This translation is dedicated to Akarsh ji, who requested me for it long back. Here it goes:
Ragam : Ananda Bhiravi; Taalam : Adi
Pallavi
palukE bangAra mAyenA kOdaNDapANi
Split:paluke - your voice; banagaramu Ayena - became like gold ?, i.e. precious; kOdaNDa pANi -the wielder (pANi) (literally hand) of bow (kOdaNDa).
Meaning: O kodanda pani! O rama! your voice has become so rare like gold. Why don't you speak even a single word ?
Anupallavi
palukE bangAramaye pilacina palukavEmi
kalalO nI nAmasmaraNa maravanu cakkanitaNDri
Split:palukE – your voice; banagaramaye – became gold; pilacina – if I call; palukavEmi – why don't you reply; kalalO – in my dream; nI – your; nAmasmaraNa – chant of your name; maravanu – can't forget; cakkani + taNDri – beautiful + father(god is equivalent to father in many religions);
Meaning: O unforgettable person! How much ever I call you, you never speak a single word. I can't forget your name even in my dreams. But still you never reply to me.
Charanam1
enta vEDina gAni suntaina daya rAdu
pantamu seya nenentaTi vADanu tanDri
Split:enta – how much; vEDina – request; gAni – but; sunta (little)+ ayina – even a little; daya – mercy, grace; rAdu – not coming; pantamu – being stubborn and adamant; seya – to do; nenu + entaTi – I + how big/great; vADanu – person; tanDri – father;
Meaning: How much ever I pray you, I don't get even a small drop of your mercy. How can you be stubborn at me ? I am puny little creature compared to you and is it right for you to act like that ?
Charanam2
sharaNAgatatrANa birudAnkituDavu kAvA
karuNincu bhadrAcala vara rAmadAsa pOSaka
Split: sharaNAgataha = sharaNu (request to help, to save) + Agataha (one who comes); sharaNAgataha + atrANa(one who is in problem, in a difficulty); birudu – title/award + AnkituDavu – dedicated to you; kAvA – aren't you that person; karuNincu – show mercy/pity; bhadrAcala – bhadrAcala hill; vara rAmadAsa – famous ramadasa ; pOSaka – one who helps and takes care of him;
Meaning: Aren't you titled the great savior of the needy ? O protector of bhadracala ramdasa! please show pity on me.
References:
http://mnareshkumar.wordpress.com/category/uncategorized/భధ్రాచల-శ్రీరామ-దాస-కృతు/శ్రీరామదాసు/
http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.2:1:6802.gwynn
Wednesday, June 2, 2010
Death-I
Monday, May 17, 2010
ls rise lab
Friday, May 14, 2010
First week at Google
Saturday, May 1, 2010
One for good and one for bad
Today two great people left me. One for good and one for bad. The one left for my good will come back to me with more love and friendship. And I am ready to greet her and hug her. She taught me so many things in life like independence and friendship. She is my dear sister. And everybody knows her.
Coincidentally another great person left for my bad. I will never reveal his identity as he doesn't like it. This is the person whom I used to revere a lot and take pride in. But slowly stupidity crept in and I craved for his friendship. Worse, I wanted to talk to him and be with the person. And when I found that these things are just dreams, I turned bad. I sent harsh mails and letters. Instead of finding a position in the person's heart, I broke his heart. The person never understood me and finally decided to leave me.
In the end, I had tears only for the one who left me with her warm wishes, the one who cared for me and supported me all the time. All I wanted are these warm wishes and if the other person could have understood it, the person would have never left me. But as great people said, we should help others and never expect anything from them. I utterly failed in following this rule. I always like to help others but sometimes I expect something, like I expected friendship from the second person. This is a great mistake and I shall not do this again.
I learned a great lesson today. I shall not be sad or happy as once Vivekananda said, these two are chains, one made of iron and another made of gold.
Thank you,
Kashyap Garimella Jagannadh
Friday, April 2, 2010
Raghuvamsa sudhambudhichandra
raghuvaṃśa sudhāmbudhi candra śrīrāma rāma rājarājēśwara raghuvaṃśa sudhā-ambudhi candra śrīrāma rāma rājarājēśwara |
రఘువంశ సుధాంబుధి చంద్ర శ్రీ రామ రాజ రాజేశ్వర
Split:
raghuvamsa - belonging to raghu dynasty; sudha+ambudhi = sudha means honey or amruta & ambudhi is ocean; chandra = moon; sri rama = ram ji; rajarajeshwara = (sanskrit samasa - rajayoho rajeshwara) king of kings;
Meaning:
O moon to the nectar-ocean of the Raghu lineage!
Sri Rama, lord of emperors!
agha-mēgha māruta śrī-kara
asurēśa mṛgēndra vara jagannātha |
అఘ మేఘ మారుత శ్రీకర అసురేశ మ్రుగేంద్ర వర జగన్నాథ
Split:
agha=sin; megha=cloud; maruta=wind; srikara= sri + kara=doer of good;
asuresa=rakshasas or demons (:P); mruga+indra=king of animals (lion); vara jagannatha=Lord of the world (and ones who give lot of boons)
Meaning:
O wind that drives away the sin ! O doer of good !
O lion terrifying the asuras ! O vara jagannadha ! (vara is a token given to those who give lot of boons like "vara venkatasatyannarayana")
jamadagnija garva khaṇḍana
jayarudrādi vismita bhaṇḍana
జమదగ్నిజ గర్వ ఖండన జయ రుద్రాది విస్మిత భందన
Split:
jamadagnija=born out of sage jamadagni; garva=conceit; khandana=destroyer;
jaya=praise; rudra+adi=shiva and others; vismita=surprise/astonish; bhandana=bound/arrest;
Meaning:
O destroyer of Parasurama's conceit !
All praise the lord who surprised even Shivaji !
kamala-āpta anvaya maṇḍana
agaṇita adbhuta śaurya, śrī vēṅkaṭēśa
కమలాప్తాన్వయ మందన అగణిత అద్బుత శౌర్య శ్రీ వేంకటేశ్వర
Split:
kamala+apta(lotus+friend)=friend of lotus; anvaya=family/dynasty; mandana=decoration;
aganita=innumerable; adbhuta=wonder; saurya=bravery/person with bravery; sri venkatesa=lord venkatesha
Meaning:
O king who is the ornament to the dynasty of lotus loving people :P
O doer of innumerable wonders ! O vEnktesa !
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Friday, March 26, 2010
Lasting dreams (continued)
First comment by kirti:
"Deep. PhD,cool job and writer - all pretty feasible.
Get a "stud" PhD based on your work here at IITM, that will lead you to a job at NASA and then write a book about your achievements and experiences at NASA."
By her personality of being a great dreamer and with her infinite positivism, she came up with a plan to make my dream come true :) Thank you baby. But dreams are very tough to come true. [She is still a baby, stubborn and confident. I envy her for the number of care-takers she has. My rank would be some hundreds, in the list of her care-takers]
Ramya said:
Interesting, thoughtful and feasible too!
15-20 years from now:
Dr. Garimella Kashyap, the PHD Singer Writer NASA Scientist with his wife, mom and kids :)
You are like describing the last scene in a movie :P Thanks for the comment :)
Vinu wrote:
i am pretty sure u can acheive all ur above mentioned dreams except the last one :D
Don't care about me :) You are anyways putting peace in life.
My real dreams or aims are quite simple:
I want to work hard in anything good I do.
I like to help everybody. Make my friends happy, etc.
I want to change somebody, which is infeasible, as many say.
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Song kanukontini ( http://thyagaraja-vaibhavam.blogspot.com/2008/06/thyagaraja-kriti-kanukontini-raga.html )
Friday, March 19, 2010
Lasting dreams
Here goes the list of my great grand dreams, very few of which I endeavour now:
PHD: When I was young, I use to tell everybody that I would become a scientist. Poor boy Kashyap didn't even know who a scientist is and how difficult it is to become one. But now I know how tough it is to achieve any scholarly position like PHD or scientist. Unluckily the sullen weather casts down heavily on this poor little boy's dream.
Singer: I do not think that I can become a great singer. But I love to sing all the time. Any song which is good. My all time favourites include carnatic music, old telugu/hindi songs. Coincidentally carnatic means "old", which means that I sing and listen to only old songs :)
Cool Job: Let the dream job be just a dream. Very difficult to get. What can it be other than an "Engineer in JPL, NASA" :D ... I like the real time stuff. A small extension to this dream is to work for them on internet and live in a village in India, doing farming on other side.
Writer: May be I am sarcastic with myself.
me:"Kashyap ! With your poor english, how can you dream of being a writer ?"
me:"That's why it is a dream :P."
With so many languages, we are gradually changing to monlingual system, forgetting our mother tongue.
Gift for my mom: I am the gift for my mom :) I will take care of her more than anybody, when I start earning. This is a very feasible dream.
Make lot of good friends: Though I have lot of general friends, I do not have many good friends. I classify my good friends into:
i. Babies: They are more like babies, knowing nothing about this world. I like babies very much. I love to see them grow, learn and stand on their own. I help them in achieving these. But sadly I have to leave them after they grow :'(
ii. Great people and committed people: They are very knowledgeable people . I like to stay with them and learn from them. They are like brothers and sisters, always helping and guiding. They do not leave you, even if you are far away.
iii. Once-in-a-while friends: They talk sweetly once in a while and run away.
I like to make more friends from any of the above categories.
Love a girl: I love so many people. But as we are humans, we always like to live with somebody. One can't go to the city centre and find one to live with. I think that a person is in love with another, if he/she can't live happily without the other. We can see how painful it is to fall in love :P (you can't live without your lover). Given my level of dumbness, I simply pave way for others. I abhor competitions in this field and I simply quit if I am a distractor. This dream is of least priority now.
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Sorry for the arbit statements in the end, as I am very sleepy. And morning 5 am is a bad time to make general statements.
Songs:
Led Zeppelin - Stairway To Heaven (Courtesy: Manjunath)
Dil Hum Hum Kare - Rudaali (Courtesy: Kirti)